Saturday, February 20, 2016

Bible Prophecy Debunked

A friend of mine, who uses the pseudonym "Celery Blink" on the internet, just posted this look at Bible prophecy and it's problems:

So-called “Prophecies” in the Bible

Usually there is one or more ways these can be explained…

1-The prophecy is vague enough that you can read whatever you want into it (e.g.: “a three-headed lion will appear in the east”). One person may claim it means one thing, and someone else may claim it means another.

2-It’s a “prophecy” about things that happen all the time, so there’s nothing special about it. For example, “There will be wars and rumors of wars in those days,” floods and earthquakes, etc.

3-It isn’t a prophecy in the first place, or it isn’t a prophecy about what it’s claimed to be about. A closer reading of the passage in context will usually expose these types of “prophecies.”

4-If the prophecy is known, then someone who knows it might be motivated to fulfill it. For example, if I know that the hero is supposed to ride a white horse--and I want to appear to be the hero—then I could start looking for a white horse to ride.

5-The prophecy is manufactured after-the-fact to fit what happened. If I say, “so-and-so happened to fulfill such-and-such a prophecy,” I might be making up the prophecy.

6-The story is manufactured after-the-fact to fit the prophecy. If I’m writing a story about someone’s life and know about some prophecy that should apply to that person, I can just make up a story that it happened, even if it didn’t.

Let me take the so-called “prophecy” about Jesus from Zechariah 9:9 as it was relayed by Matthew to use as a general example (where more than one of the above may apply)…. Here is the text, “Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey." First, it’s fairly vague. It doesn’t specify who the “king” is or when he will come exactly. And how many people probably rode into Jerusalem on a donkey every day? Obviously, not everyone riding in on a donkey would be the king, so there’s nothing here to link Jesus specifically with this passage (and he wasn’t a “king” in the way intended anyway). So, it’s vague, it cites something that happened all the time (humble people riding donkeys into the city), and it may not be a prophecy about what it’s claimed to be about (since a different type of “king” was probably intended than the one Christians claim Jesus was). That covers 1-3 above.
If Jesus was aware of this “prophecy,” then he could have easily acquired a donkey to ride in on (if he was trying to “sell” himself as the “king” Zechariah mentions), so there would be nothing amazing about that. Finally, Matthew clearly misreads the “prophecy” and has Jesus riding into Jerusalem on TWO donkeys! [The passage is saying the donkey is a colt, not that there were two different donkeys.] So Matthew is pretty clearly manufacturing a story after-the-fact to fit the prophecy as he misunderstood it. His mistake reveals he was making stuff up. So, that now also covers 4 & 6 above. [Note: of all the Gospels, Matthew seems to go to greater lengths to manufacture stories to fit “prophecies” than the other three.]

I think all of the so-called “prophecies” in the Bible can be explained by one or more of the ways I listed above. It’s just a matter of looking into any of them more closely with these possibilities in mind.

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